If you want to shrink something,
you must first allow it to expand.
If you want to get rid of something,
you must first allow it to flourish.
If you want to take something,
you must first allow it to be given.
This is called the subtle perception
of the way things are.
The soft overcomes the hard.
The slow overcomes the fast.
Let your workings remain a mystery.
Just show people the results.
Tao Te Ching v36
In prayer, I create a clear vision for my future.
When I set goals, I pray for my way to be made clear. I center myself and turn to the quiet place within. In the stillness, I listen for divine guidance. What is mine to do? How am I to do it? Gaining clarity is the first step toward achieving my vision. I call to mind the image of a crystal clear glass of water and ask Spirit for the same crystal clear clarity of my future direction.
I trust that my path is unfolding in the perfect way at the perfect time. All is in divine order. Divinely guided, I follow the clear path to my vision. Aligned with Spirit, I advance toward my goal with clarity and confidence. What was once beyond my reach is now within my grasp.
Then Jesus laid his hands on his eyes again; and he looked intently and his sight was restored, and he saw everything clearly.—Mark 8:25
I am never upset for the reason I think.
This idea, like the preceding one, can be used with any person, situation or event you think is causing you pain. Apply it specifically to whatever you believe is the cause of your upset, using the description of the feeling in whatever term seems accurate to you. The upset may seem to be fear, worry, depression, anxiety, anger, hatred, jealousy or any number of forms, all of which will be perceived as different. This is not true. However, until you learn that form does not matter, each form becomes a proper subject for the exercises for the day. Applying the same idea to each of them separately is the first step in ultimately recognizing they are all the same.
When using the idea for today for a specific perceived cause of an upset in any form, use both the name of the form in which you see the upset, and the cause which you ascribe to it. For example:
I am not angry at ___ for the reason I think.
I am not afraid of ___ for the reason I think.
But again, this should not be substituted for practice periods in which you first search your mind for “sources” of upset in which you believe, and forms of upset which you think result.
In these exercises, more than in the preceding ones, you may find it hard to be indiscriminate, and to avoid giving greater weight to some subjects than to others. It might help to precede the exercises with the statement:
There are no small upsets.
They are all equally disturbing to my peace of mind.
Then examine your mind for whatever is distressing you, regardless of how much or how little you think it is doing so.
You may also find yourself less willing to apply today’s idea to some perceived sources of upset than to others. If this occurs, think first of this:
I cannot keep this form of upset and let the others go.
For the purposes of these exercises, then, I will regard them all as the same.
Then search your mind for no more than a minute or so, and try to identify a number of different forms of upset that are disturbing you, regardless of the relative importance you may give them. Apply the idea for today to each of them, using the name of both the source of the upset as you perceive it, and of the feeling as you experience it. Further examples are:
I am not worried about ___ for the reason I think.
I am not depressed about ___ for the reason I think.
Three or four times during the day is enough.
A Course In Miracles ~ 5
. . . Is Strong To Serve
Whatsoever Thy Hand . . .
It does not matter what your work is on the earth. What does matter is that you should do your work with all your heart and with all your strength and with all your mind. Pray also for wisdom that you may work in the right way, and for courage that you may not become faint-hearted on your path.
The Quiet Mind – Sayings of White Eagle